A Companion to Rawls (Blackwell Companions to Philosophy) by David A. Reidy, Jon Mandle PDF

By David A. Reidy, Jon Mandle

ISBN-10: 1444334107

ISBN-13: 9781444334104

Jon Mandle, David A. Reidy (eds.)

Wide ranging and recent, this is often the only such a lot accomplished therapy of the main influential political thinker of the twentieth century, John Rawls.

An remarkable survey that displays the surge of Rawls scholarship on account that his loss of life, and the energetic debates that experience emerged from his work
-Features an excellent record of individuals, together with senior in addition to “next generation” Rawls scholars
-Provides cautious, textually proficient exegesis and well-developed serious statement throughout all components of his paintings, together with non-Rawlsian perspectives
-Includes dialogue of latest fabric, overlaying Rawls’s paintings from the newly released undergraduate thesis to the ultimate writings on public cause and the legislation of peoples
-Covers Rawls’s ethical and political philosophy, his detailed methodological commitments, and his relationships to the heritage of ethical and political philosophy and to jurisprudence and the social sciences
-Includes dialogue of his enormous 1971 booklet, A idea of Justice, that is usually credited as having revitalized political philosophy

Reviews:

“This first class choice of new essays on John Rawls’s paintings heralds a renaissance of philosophical engagement with it, a brand new period that takes us past slogans and treats the whole diversity and subtlety of the paintings, regarded as a whole.“
—Henry S. Richardson, Georgetown University

“A panoramic viewpoint on Rawls, from highbrow biography to textual interpretations, to his relatives to different theories, theorists, and disciplines. The essays are charitable, severe, and fresh—this assortment is state-of-the-art.”
—Leif Wenar, King’s collage London

“Rawls replaced political philosophy perpetually. the place can we pass from the following? development on Rawls’s inner most insights, those essays chart a number of promising paths ahead. A must-read for all political philosophers.”
—Robert B. Talisse, Vanderbilt University

Contents:

Introduction 1
Jon Mandle and David A. Reidy

Part I pursuits 7

1 From Philosophical Theology to Democratic conception: Early Postcards from an highbrow trip 9
David A. Reidy

2 Does Justice as equity Have a non secular element? 31
Paul Weithman

Part II strategy 57

3 Constructivism as Rhetoric 59
Anthony Simon Laden

4 Kantian Constructivism 73
Larry Krasnoff

5 the elemental constitution of Society because the basic topic of Justice 88
Samuel Freeman

6 Rawls on excellent and Nonideal thought 112
Zofia Stemplowska and Adam Swift

7 the alternative from the unique place 128
Jon Mandle

Part III A idea of Justice 145

8 the concern of Liberty 147
Robert S. Taylor

9 employing Justice as equity to associations 164
Colin M. Macleod

10 Democratic Equality as a Work-in-Progress 185
Stuart White

11 balance, a feeling of Justice, and Self-Respect 200
Thomas E. Hill, Jr

12 Political Authority, Civil Disobedience, Revolution 216
Alexander Kaufman

Part IV A Political perception 233

13 The flip to a Political Liberalism 235
Gerald Gaus

14 Political Constructivism 251
Aaron James

15 at the concept of Public cause 265
Jonathan Quong

16 Overlapping Consensus 281
Rex Martin

17 Citizenship as equity: John Rawls’s notion of Civic advantage 297
Richard Dagger

18 Inequality, distinction, and customers for Democracy 312
Erin I. Kelly

Part V Extending Political Liberalism: diplomacy 325

19 The legislations of Peoples 327
Huw Lloyd Williams

20 Human Rights 346
Gillian Brock

21 international Poverty and worldwide Inequality 361
Richard W. Miller

22 simply warfare 378
Darrel Moellendorf

Part VI Conversations with different views 395

23 Rawls, Mill, and Utilitarianism 397
Jonathan Riley

24 Perfectionist Justice and Rawlsian Legitimacy 413
Steven Wall

25 The Unwritten concept of Justice: Rawlsian Liberalism as opposed to Libertarianism 430
Barbara H. Fried

26 The younger Marx and the Middle-Aged Rawls 450
Daniel Brudney

27 demanding situations of worldwide and native Misogyny 472
Claudia Card

28 severe conception and Habermas 487
Kenneth Baynes

29 Rawls and Economics 504
Daniel Little

30 studying from the background of Political Philosophy 526
S.A. Lloyd

31 Rawls and the heritage of ethical Philosophy: The situations of Smith and Kant 546
Paul Guyer

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Additional info for A Companion to Rawls (Blackwell Companions to Philosophy)

Sample text

And the reason he worries is straightforward. Consider a case in which more than one precept of justice applies so that precepts must be weighed and balanced (or lexically ordered) in light of the particularities of the case in order to arrive as a reasoned determinate judgment. There is no criterion, other than the principle of utility, to which to appeal to establish the reasonableness of any particular weighing and balancing (or lexical ordering) of the precepts. But the principle of utility places no principled constraint on the amount of information relevant to its application.

Establishing the existence of these condi­­ tions scientifically is, like establishing the fact that our moral nature is part of our rational 20 from philosophical theology to democratic theory nature, not something that unfolds within the space of facts, events and causes. It unfolds within the space of institutions, actions and reasons. But it is scientific nonetheless, at least insofar as it answers only to publicly observable evidence. In any event, unless and until we can assure one another, publicly and by reference to publicly observable evidence, that we (or some population) in fact live under the sorts of background conditions that must be present if moral philosophy is to have the sort of data necessary to pursue ethics as science, moral philosophy is stalled in the water.

24 from philosophical theology to democratic theory The second sort of view Rawls identifies as inconsistent with a viable democratic polity is authoritarian. ” Divine command theories are paradigmatically authoritarian. But so too are those that posit moral principles justified by a transcendental metaphysical necessity discoverable through the theoretical exercise of reason alone. Positivist and authoritarian views subordinate practical to theoretical reason. And they provide no fertile ground from which to draw a compelling vision of democratic politics capable of winning the enduring allegiance of free and intelligent persons.

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A Companion to Rawls (Blackwell Companions to Philosophy) by David A. Reidy, Jon Mandle


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